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Some Australians did not meet national days on Sunday because they had been able to see it as a reminder of the Colonel crackdown. A few protesters have taken further steps, by humiliation of the statue for the British and English-Steen.
The damage to Sydney, Melbourne and Canberra are new sign that the Day of Australia, who celebrates the colonies of the 18th century, still divisive.
Even some hours of the holiday with Barbecues and Party with pool, criticizing people in the oppression of the indigenous people. Some prefer to call it a day of sowing or day, and they divide their dissatisfaction with other protests or activities.
In Sydney This week, Captain James Cook, which described part of the Australian continent for the British crown in 1770, painted a red color. His hands and nose also stretched. The statue was restored after the same attack last year.
In Melbourne, a monument to John Batman, a researcher who solved the city in Aboriginal, was destroyed and destroyed Saturday morning. Protesters in Melbourne also have also removed the word “back” to the Australian military who died in the Second World War.
And on Sundays in the capital, Graffiti with King George V. “Colonel fell,” Someone wrote in his place in red color.
Evil was condemned by the Australian authorities.
“We need to find in our convictions and our minds to be respectful of perspective rather than disloyal,” Jacinta Allan, the 9News TV family.
The representative for police province and New South Wales said on Sunday afternoon that there was no arrest or charge associated with evil in Sydney and Melbourne. The police in Canberra did not respond immediately to the investigation.
People have been opposed to Australia Day for decades. Recent protests have been confirmed by black actions around the world, where people in the United States, in England and in the world they have seen a reasonableness of discrimination and oppression.
Last year in Melbourne, Cook Cook statues were removed from an ankle, and George V was beheaded.
Many Australian authorities are familiar with the Eternal Eternal, and they are not afraid to speak publicly. In an example, the city of Melbourne has a “Melbourne” discussion on the development of “common understanding of the colonial impact and removal of the Aborigal people.”
Accepting historical error is not enough for a few people. Of course, when King Charles III visited Australia last year last year.
“You are not our King,” A voice shortly after Charles, who holds the title of the state before the early English Colonel, the parliament ended. “Give us our land. Give us what you stole.”
The sound was of Lidia Thorpe, a native senator and activist for the rights of Aboriginal. If the guard disrupted him from a room, he accused English and asked Britain to enter Australia’s native Agreement.
The king watched a stage in the stage.